An English translation with sanskrit text of the Yogasara-sangraha / translated by Gangânâtha Jha.

  • Vijnanabhiksu
Date:
1894
Catalogue details

Licence: Public Domain Mark

Credit: An English translation with sanskrit text of the Yogasara-sangraha / translated by Gangânâtha Jha. Source: Wellcome Collection.

    88/198 page 82
    tiou of the seed of evils, (results) Isolation {Kai'calycL)'’’ \_Yoga-SutraHl—50]. The meaning of this Sutra is this : All evils in the shape of tronhles (Klesa) and actions (Karma)—which are the seeds of (the tree of) metempychosis—having been utterly destroyed by Spiritual Knowledge, there arises (in the Aspirant) an inditference, the idea of ‘ Enough,' with regard to the two Perfections just mentioned (omniscience and supremacy over all existence); and from this indifference results anotlier Perfection—viz., Isolation (Kaivahja). As is mentioned in the Moksha-Bharma: “ Dispassiou constitutes the highest process of P 59 <-? X liberation. And from Knowledge proceeds Dispassiou which leads to Liberation.’’ That is to say, if, the Knowledge remaining incom¬ plete, there is left (in the aspirant) an everlasting affection for Omniscience, then, in that case, the two aforesaid Perfections resulting from Saynjayna are obstacles in the way of the highest Perfection, Isolation. Thus, then the perfections proceeding from all principal Samyamas have been describedi The process of Liberation without any idea of the Per¬ fections ending with Omniscience has already been described. Kow we are going to describe the process of the accomplishment thereof. To the question—“when the Aspirant in his physical body, attains the divine state, and when the perfections. Attenuation and the rest, are brought about, then—is there any neetl of any cause other than the (pialities brought Process of the acconiplishuieut the sei of per¬ fections ending in Omniscience.
    digitised image 1
    digitised image 2
    digitised image 3