The Bhagavat-Geeta, or dialogues of Krishna and Arjoon ... Sanscrit, Canarese, and English ... / The Sanscrit text from Schlegel's edition ; the Canarese newly translated from the Sanscrit ; the English translation by Sir C. Wilkins, with his preface and notes ... and the introduction, by ... Warren Hastings ... With ... additional notes from Prof. Wilson, Rev. H. Milman, etc. ; and an Essay ... by Baron W. von Humboldt, translated ... by ... G.H. Weigle : the second ed. of Schlegel's Latin version ... with the Sanscrit text revised by Prof. Lassen, etc. Edited by ... J. Garrett.
- Date:
- 1849
Licence: Public Domain Mark
Credit: The Bhagavat-Geeta, or dialogues of Krishna and Arjoon ... Sanscrit, Canarese, and English ... / The Sanscrit text from Schlegel's edition ; the Canarese newly translated from the Sanscrit ; the English translation by Sir C. Wilkins, with his preface and notes ... and the introduction, by ... Warren Hastings ... With ... additional notes from Prof. Wilson, Rev. H. Milman, etc. ; and an Essay ... by Baron W. von Humboldt, translated ... by ... G.H. Weigle : the second ed. of Schlegel's Latin version ... with the Sanscrit text revised by Prof. Lassen, etc. Edited by ... J. Garrett. Source: Wellcome Collection.
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![SilNSCKST. 3s~, ^fi-S^ppsT) | ssrfotira'S^ oa ^o5o zSidi js Nj-S^ps's^^e^ll CAK&EES3. 3s~. o5o€? VooS^j^S^ iirsTj&ejTS sSo-S-oScra ■rfoqro eyas-djD-rfroij t&j&QozS ZQpsx> 3dX> 3T)j sdoaSS1 & \&1tWz33 <zT ^ zr »J ei ESTCjaiSH. 39The understanding of the wise man is obscured by this inveterate foe, in the shape of desire, who rageth like fire, and is hard to be appeased. Vo. d&zi>$8[to3dvF_#l ^’oin^^o^&iSa Vo. rsp^oi)OA^lJe)j 2J3&> O^OJ?) 9 ^3 eJro^Ti^oSooTi) B^Vo rff^jA^O •rf »«^$^$33 Z±»&£ ^3 eJ^crfoo Z±>7&>Zd^^ roOci^ ^^3. Vo, errf^-drs £>$^3 z&uos^sto'a ^oi^q^ooa $£>3 £[/\So2j gar^j^ s^Vzi^ Vacio^oqTD S^zlydjZZj 380^^ 3ao!i0ro3? cSo 4°It is said that the senses, the heart, and the understanding are the places where he delighteth most to rule. By the assistance of these he over- whelmed reason, and stupifieth the soul. 4iThou shouldst, therefore, first subdue thy passions, and get the bet- ter of this sinful destroyer of wisdom and knowledge. V d, ^oi&c^TOfltScrafOXJjJScoBoaj dSo^,ogzjdoz3o^°i ;£>^7o^Vriut>2)3& <? ■8jS>fi^ZX>-£ “tj-d^T^rogll V_D. rQp[ho5d7^}^ ^«ZltloZb^ FO[&OJOA^! ’Ko'^VJd oT^ zdo^oJ^o^^ja 213 5> o3cd ■§ ipza iSoTk 2x>a ?\o^eija ifpzi ^£> o3jt>zS q o ’ 9 o o3ooZi3 2o^3z5t1>, 42The organs are esteemed great but the mind is greater than they. The resolution is greater than the mind, and who is superior to the resolution is he. [See Notes.] V3. dSo^oaxi^ti-doaiitsa^TJo?^ a 1 &j3o^^3]ood365o2oa Soua^az&djazi otSjoaTrfTrfoiI V3. 2i3^?\o^e)ja i^O^yo VO($ O 5jIpsiojdo30a)^^r3 coOaZ3 rjaaRi cSoa? z±>5ot) ^osa^rozi esaaF-^^ 7^e»3 iz3V^ ©■a^ssZfotp s^zJjdjuzjzrazi acOock 43When thou hast resolved what is superior to the resolution, and fixed thyself by thyself, determine to abandon the enemy in the shape of desire, whose objects are hard to be accomplished.](https://iiif.wellcomecollection.org/image/b22007209_0045.jp2/full/800%2C/0/default.jpg)