Volume 2

Athenae Oxonienses : An exact history of all the writers and bishops who have had their education in the University of Oxford. To which are added the fasti, or annals of the said University / By Anthony A. Wood.

  • Anthony Wood
Date:
1813-20
Catalogue details

Licence: Public Domain Mark

Credit: Athenae Oxonienses : An exact history of all the writers and bishops who have had their education in the University of Oxford. To which are added the fasti, or annals of the said University / By Anthony A. Wood. Source: Wellcome Collection.

Provider: This material has been provided by Royal College of Physicians, London. The original may be consulted at Royal College of Physicians, London.

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    Sermon preached to the public as^emhlu of Scho- lars in the University oj Oxon. ult. Aug. 1586. upon occasion of their meeting to give thanks for the late detection and apprehension of Trai/tors, who wickedly conspired against the Queens Ma- jesty,i &c. On Psal. 18. 48, 49, 50, 51. Oxon. 1586. oct. [and Oxford I6l3. Bodl. 4to. S. 46. Th.] Orationes dace in Coll. Corp. Ch. Ox. 1587. oct. [Bodl. 8vo. R. 22. Art. Seld.] Sum of a Conference between Joh. liainolds and Joh. Hart, touching the Head and the Faith of the Church, &c. Lond. [1584] 1588. 98 [Bodl. A. 7. 35. Line] and 1609, qu. [Bodl. 4to. R. 13. Th. Seld.] approved (as 'tis said) by Joh. Hart to be a true conference, and translated into Latin by Hen. Parry of C. C. C. [afterwards bishop of Glouces- ter. This was printed at Oxford in l6lO, folio, Bodl. S. 9. 5. Th.] De Romano, Ecclesia idolatrid, in cultu Sanc- torum, Reliquiarum, Imaginuin, Sec. lib. 2. Oxon. 1596. qu. The overthrow of Stage-Plays, by way of con- troversie betwixt Dr. Gager and Dr. Rainnlds, wherein, all the reasons that can be made for them, are notably refuted, &c.—Finished 1593, and said to be printed at Middleburg in 1599. [Bodl. 4to. P.. 14. Th. Seld. and l600.] qu. Printed also at Ox. 1629. qu. [Bodl.4to. C.39. Th.] Whcreunto are added certain Latin letters between him and Dr. Alb. Gentilis, concerning the same matter. See more in Will. Gager, under the 3'ear I6IO. Apologia Thesium de Sacra S^iipturd S) Eccle- sid. Lond. 1602. oct. [Bodl. 8vo. R. 35. Th. Seld.] Epistle to Tho. Pye — at the end of Rob. Bur- hill's Book entit. In controversiam SjC. in sex com- mentationes. Oxon. I.606. qu. [Bodl. A. 7. 9- Line.] Written upon Pye's submitting his Lat. epistle against Dr. Howson's Thesis, to his cen- sure and approbation. It contains also several emendations and corrections of Pye's Epistle, be- fore it went to the press. See more in Tho. Pye, under the year I609. Defence of the judgment of the reformed Churches, that a Man may lozcfully, not only put azoay his Wife for her Adultery, but also marnj another: Wherein Rob. Bellarmine the Jesuit's Latin Trea- tise, and an English pamphlet of a namtless au- thor, maintaining the contrary, are confuted. Printed 1609. qu. [Bodl. 4to. R. 37- Th. and 16IO. Bodl. 4to. S. 57. Art. Seld.] Censura librorum Apocryphorum veteris Testa- menti, adversus Pontifcios, imprimis Robertum Bel- larmin. ^c. Oppenheim l6ll,2tom. [Bodl.AA. This edit. Mr. Wood had not seen, penes me. Baker. Nor was it known to Ames or Herbert.] 7 [This was the conspiracy of Ballard and Babington ; (a good account of which see in Carte's Ilisf. of IvngMnd, iii. 600.) for the discovery of which a form of prayer and thanksgiving, for the preservation of the queen and the realm, was drawn up by order of archbishop VVhitgift. See Strype's Life of Whitgifl, p. 20c).] 70, 71. Th. Seld.] Which book was consulted by Matthew Pool when he composed his third vo- lume of Synopsis, who saith that the said Censura^ &c. was written ' multijuga & stupenda erudi- tione,' &c. which is very true, for the author was seven years in writing and composing it. The Prophesie of Obadiah, opened and applied in sundry learned and gracious Sermons, preached at Al/hallows and S. Mary's in Oxon. Oxon. I6l3, qu. Published by Will. Hind of Queen's coll. [Bodl. 4to. S. 46. Th.] Letter to his Friend containing his advice for the study of Divinity, dat. 4 Jul. 1577- Lond. 1613, in tw. in one sheet. [Bodl. 8vo. M. 56, Th.] Orationes duodecim in C. C. C. Oxon. I6l4, [Bodl.8vo.R.35.Art.l6l9,]and28,in oct. Among which are the two before-mention'd, printed. The rest were corrected and published by Hen. Jack- son bach, of divinity. The first of those which Jackson published, which is the third of the said twelve, and hath this beginning ' Si quis adsit in hoc conventu,' &.c. was translated into English by Joh. Leicester of Cheshire, for the use of all such that affect the studies of logic and philosophy— Lond. 1638, in tw. Epistolce ad Guliel. Rainoldum, fratrem suum, Guliel. Whittakerum, Sf Elizab. Rcginam. Printed with Orationes duodecim. The discovery of the Man of Sin, a Sermon on 2 Thes. 2. 3. 3. Ox. 1614, qu. Pubhshed by Will. Hinde before-mentioned. Letter to Sir LVanc. Knollys co7icerning some passages in Dr. Rich. Banoojt's Serm, at Paul's- cross, 9 Feb. 1588.' Lond. 1641, qu. [Bodl. 4to. W. 5. Th. BS.] 77/e original cf Bishops and Metropolitans briefly hid down. Ox. l641, qu. [Bodl. C. 13. 12. Line] 'Tis but a little thing, and included in archb. Usher's discourse of that matter. Other titles have it thus; Dr. Rainolds his judgment touching the original of Episcopacy, more largely confirmed out of antiquity by James Usher Arch- bish. of Armagh. Judgment concerning Episcopacy, whether it be God's ordinance. In a Letter to Sir Franc. Knollys Kt. 19 Sept. 1598. Lond. 1641, qu. [Bodl. 4to. W. 5. Th. BS.] which sir Franc, was son of sir Fr. Knollys knight. Prophesie of Haggai interpreted and applied in 15 Sermons. Lond. 1649, qu. [Bodl. 4to. H. 10. Th. BS.] Published by Edw. Leigh esquire, who had the copy from Nath. Hinde a minister of ' [In this sermon the preacher maintained that the bishops of England had superiority over their inferiour brethren, jure divino, and directly from God. It has been supposed that archbishop Whitgift gave directions to the author to preach a sermon of this nature, m order to counteract the loud clamours that were at this time made against the sacred calling of the English bishops. For some account of the controversy on this subject see Strype's Life of fFMtgiff, page 292, &c.]