Creation's dawn / by "Kish" ; with a preface by A. H. Sayce.

  • Kish, pseud.
Date:
1908
Catalogue details

Licence: In copyright

Credit: Creation's dawn / by "Kish" ; with a preface by A. H. Sayce. Source: Wellcome Collection.

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    consequently, evil must have been pre - existent to Adam. Yahveh, therefore, hedges Adam about in the Garden of Eden, away from the surrounding Pre- Adamite population. In this Garden, it is evident that not only Yahveh but Elohim takes an interest in Adam and Eve, for it is Elohim who warns Eve not only not to eat of the Tree of Knowledge but not even to touch it. Elohim, therefore, from the first is in perfect harmony with Yahveh’s Creation of Man. And again this harmony of purpose is amply demonstrated in the advent of Jesus Christ, who said to Martha (St John, Chapter xi. verse 25): “Jesus said unto her, I am the resurrection and the life ; he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die.” Here we have evidence that, if the descendants of the Pre-Adamites—who have never inherited the “ Breath of Life ” and a “ Living Soul ”—believe what Jesus said, that they too will become in- heritors of that “ Living Soul ” and everlasting Life, which Elohim’s Creation of Man was not entitled to, originally. Finally, the Biblical Narratives of the Creation and of the Deluge, together with the accounts which follow, form a sequential History, the minute details of which all harmonise with the Theory contained in this Book, which Theory throws an