Penotus palimbios: or The alchymists enchiridion. : In two parts. The first containing excellent experienced chymical receipts and balsoms for healing and curing most diseases incident to the body of man, &c. The second part, containing the Practica mirabilis for the accomplishing and obtaining from the beginning to the end the white and red elixir, which whosoever understands, need not read any other book. As also several chymical axioms. Together with a small treatise by way of dialogue, written by that very ancient philosopher Arislaus, concerning the philosophers stone. To which second part is prefix'd an apologetick introduction, written in answer to a scurrilous libel, published in Latin in Germany by D. Nicholaus Guibertus, in which answer is maintain'd both by reason and authority against the said libel, the possibility of making an elixir for transmutation of lead, and all other imperfect mettals into pure gold and silver. The whole written in Latin long since by that famous Helvetian Bernardus Penotus a Portu Sanctæ Mariæ Aquitani, and now faithfully Englished and claused by B. P. Philalethes.
- Bernard Gilles Penot
- Date:
- 1692
Licence: Public Domain Mark
Credit: Penotus palimbios: or The alchymists enchiridion. : In two parts. The first containing excellent experienced chymical receipts and balsoms for healing and curing most diseases incident to the body of man, &c. The second part, containing the Practica mirabilis for the accomplishing and obtaining from the beginning to the end the white and red elixir, which whosoever understands, need not read any other book. As also several chymical axioms. Together with a small treatise by way of dialogue, written by that very ancient philosopher Arislaus, concerning the philosophers stone. To which second part is prefix'd an apologetick introduction, written in answer to a scurrilous libel, published in Latin in Germany by D. Nicholaus Guibertus, in which answer is maintain'd both by reason and authority against the said libel, the possibility of making an elixir for transmutation of lead, and all other imperfect mettals into pure gold and silver. The whole written in Latin long since by that famous Helvetian Bernardus Penotus a Portu Sanctæ Mariæ Aquitani, and now faithfully Englished and claused by B. P. Philalethes. Source: Wellcome Collection.
![not Glafs its felf, till means be ufed by an Artift to make it fo. 107. The matter of this Stone is one only thing, as I have often faid before, which,as being but one thing, is not num- bred or divided. 108, VVhich, if numbred , it is no more one thing ; and if divided, it then begins to be compofed. 409. If therefore you would profit by Philofophy, remember to take one only thing, | fimple ] whofoever does other- wife,will never find an end or perfection. 110, VVhereas Nature from one thing produces all, andthus in one both agree together. rir. For Nature is the Mother , and Art her Daughter, 112. Now where Nature ceafes, Art begins ; and this and no other ways is the Order and Rule of Truth. 113. VVhen therefore you have found that one matter which contains all things in its felf, exhibit not other extraneous matters to this, with an intention to bring it to perfection; they will not bring it to perfection, but corruption ; and you'll grievoufly deceive your felf. 114. For the matter of our Stone is one. only thing ; yet not fo very fimple, butit contain](https://iiif.wellcomecollection.org/image/b30338207_0064.jp2/full/800%2C/0/default.jpg)


