Wadi Sarga - Coptic and Greek text edited by W. E. Crum and H. I. Bell with an Introduction by R. Campbell Thompson

Date:
1922
Reference:
WA/HMM/CM/Sal/52/66
Catalogue details

Licence: Public Domain Mark

Credit: Wadi Sarga - Coptic and Greek text edited by W. E. Crum and H. I. Bell with an Introduction by R. Campbell Thompson. Source: Wellcome Collection.

    108/264 (page 80)
    “Apa S[ Ate. our father Moses (1), Apa Enoch the Scribe(2), Apa Jeremias, Apa Papohe(3), Apa Apollo the great, Apa Anoup, Apa Pshai of Jer(emias) (4), Apa Pamoun of(5)[”’ 67. NNOYTE POCIC CNENMA NCP 2B APL IMEEYG ANON NECHHY’ N 5 MAIrOnOc [2A]MHN 4. Quite uncertain. Pee COpyeuAn),7.0C: ““God watch over our workshop (6). Have mind of us, the brethren (?) of this ténog. Amen.” 68. [+ 1]c xc poIc ENACON lEPHMIAC [KO] YI mann i mesrestsillecible. “Jesus Christ, watch over my brother Jeremias’ the less, the dealer in [.” CORO RRs (2) On the biblical Enoch thus invoked on stelae v. THOMPSON in QUIBELL’s Saggara 1912, 48 and reterences; also Crum, 7heolog. Texts, no. 3. (3) Presumably Apollo’s disciple (dg. Z XL, 61), though placed be- fore him. (2) LG: (5) Cf. 32, Not the-local worthy, so often among Thomas’s successors. P. of Hnés is invoked Saggara no, 266; another in D. el Gebrawi Il, pl. XXIX and a saint so named in Mél. d’Arch. Il, 175, Baouit Il (1916), 44, Saqq. nos. 176, 240. Cf. also the martyr, BM. 344, whose companion’s name, Sar- mata, is often among those invoked at the Jeremias monastery (cf.? the re- ference to “Vandals” there in Jtin. Theodos., KRALL LXXXVI). (6) Perhaps in the sense of égoyacta ‘“‘way of life, occupation’ (often in Apophth. Patr.,. v. HOPFNER in Vienna Denkschr. 62, II, p. 33), rather than £OYASTHOLOV.