Vestiges of the natural history of creation / [Anon].

  • Robert Chambers
Date:
1844
Catalogue details

Licence: Public Domain Mark

Credit: Vestiges of the natural history of creation / [Anon]. Source: Wellcome Collection.

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    essential to religion, since candid investigations of nature tend to shew its untenableness. There is, in reality, nothing to prevent our regarding man as specially endowed with an immortal spirit, at the same time that his ordinary mental manifesta- tions are looked upon as simple phenomena result- ing from organization, those of the lower animals being phenomena absolutely the same in character, though developed within narrower limits.* * “Ts not God the first cause of matter as well as of mind? Do not the first attributes of matter lie as inscrutable in the bosom of God—of its first author—as those of mind? Has not even matter confessedly received from God the power of expe- riencing, in consequence of impressions from the earlier modifi- cations of matter, certain consciousnesses called sensations of the same? Is not, therefore, the wonder of matter also receiving the consciousnesses of other matter called ideas of the mind a wonder more flowing out of and in analogy with all former won- ders, than would be, on the contrary, the wonder of this faculty of the mind not flowing out of any faculties of matter? Is it not a wonder which, so far from destroying our hopes of immortality, can establish that doctrine on a train of inferences and inductions more firmly established and more connected with each other than the former belief can be, as soon as we have proved that matter is not perishable, but is only liable to successive combinations and decombinations ? “Can we look farther back one way into the first origin of matter than we can look forward the other way into the last de- velopments of mind? Can we say that God has not in matter itself laid the seeds of every faculty of mind, rather than that he
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