Volume 1

A dictionary of Christian antiquities : being a continuation of the 'Dictionary of the Bible' / edited by William Smith and Samuel Cheetham ; illustrated by engravings on wood.

Date:: [between 1890 and 1899?]

Credit: A dictionary of Christian antiquities : being a continuation of the 'Dictionary of the Bible' / edited by William Smith and Samuel Cheetham ; illustrated by engravings on wood. Source: Wellcome Collection.

1058/1096 (page 1038)

$Ferd. Probst, Liturgie der drei ersten christlichea Tiibingea, 1870; Sakramente un i Sakramrntalien, Tubingen, 1872 ; W, E. Scuda- more, Xotitia Euchfiristica, Loudon, 1872 ; second edition, London, 1876. J. G. Janus, de Litur/iis Orientalihus Dis- ^rtatio, Wittenberg, 1724; J. M. Neale, Tue Liturgies of the Eastern Churchy in the Intro- duction to his History of the Eastern Church, p. 317 fF., London, 1850; J. W. Etheridge, The- Syrian Churches, their early History, Ritual, 4 c., London, 1849; G. P. Badger, The Nesto- rians and their Rituals, London, 1852; S. C. Malan, The Divine Liturgy of the Armenian Church, translated, London, 1870; Original Documents of the Coptic Church, translated, London, 1872, etc.; J. M. Rodwell, Ethiopic Liturgies and Prayers, translated from MSS., London, 1864, etc.; G. B. Howard, The Christ- ians of St. Thomas and their Liturgies, Oxford and London. 1864. Leo Allatius, de Libris et Rebus Ecclesiastic is Graecorum Dissertationes variae, Paris, 1646; in Fabricius, Bibliotheca Gra ca, lorn. v.; W. Cave, Dissertatio de Libris et Officiis Ecclesiasticis Grae- corum, in his Historia Literari i, tom. ii. ed. Oxon. 1744—5; J. M. Heineccius, Abbildung der alien und nenen Griechischen Ki che, Leipzig, 1711. N. P. Sibbern, de Libris Latlnorurn ecclesiasticis et liturgicis, Wittenberg, 1706; A. Krazer, de Ecclcsiae Occidentalis Liturgiis, Augsburg, 1786; A. G. Graser, Die Rbm.-hathol. Liturgie nach Hirer Entstehung u. Ausbildung, Halle, 1829. J. Mabillon, de Ritu Amhrosiam, in his Museum Ttalicum. tom. i. pt. 2, p. 95 If. Sam. Maresius, Disp datio Historic >-Theologica de Mozarabum Officio, in his Disp d diones selectae, pt. ii. pp. 355-368, Groningen, 1663; Disser- tation on the ancient Spanish Liturgy in the third volume of Espaha Sagrada by H. Florez, Mantuae Carpet. 1748; Jo. Pinius, Ti'actatus Historico-Chronologicus de Liturgia Antigua His- panica, Gothica, Isidoriana, Mozarabica, Toletana, Mixta, in the Acta Sanctorum, July, tom. vi. pp. 1-112; C. W. Fliigge, Bemerkungen ilber die Mozarabische Liturgie, in Henke’s Majazin fiir Religions-Philosophie u. s. w., Bd. iv. p. 115 ff. [C.J LIUDGER, bishop of Mimigardford ; com- memorated March 26 {Acta SS. Mar. iii. 616). [C. H.] LIVARIUS, martyr at Marsal ; commemo- rated Nov. 25 (Usuard. Auct.). LIVENTIUS (Usuard. Auct. Jan. 25). [Li- NENTIUS.] [C. H.] LIVING, COMMEMORATION OF. [Canon ; Diptychs.] LIVINUS (Livinius, Liafwinus, Lebuinus, Lebwin, Livin), apostle of Flanders, 7th cen- tury, archbishop and martyr; commemorated Nov. 12 (Usuard. Auct. ; Mart. Ado Append. ; Acta SS. Ord. Bened. ii. 431 ; Surius, Pnib. Sanct. Hist., ad diem). [C. H.] IJZERIUS, Roman martyr at Venice, temp. Diocletian; commemorated Oct 2 {Ac a SS. Oct. i. 324). [C. H.] LIZINITJS. [Licinius.] LLAWDOG or LLEUDAD, Welsh saint, late in 6th century, commemorated Jan. 15, at Llanllawdog in Carmarthen (Rees, Welsh Saints (Lond. 1636), p. 274). [E. B. B.] LLECHID, early in 6th century, Dec. 2, at Llanlechid, in Carnarvon {ib. p. 223). LLEUDAD V. Llawdoo. [E. B. B.] LLIBIO, late 7th century, Feb. 28, at Llan- llibio, in Anglesey {ib. p. 308). [E. B. B.] LLONIO Lawhir ap Alan, early 6th century, has a church at Llanio, in Cardigan {ib. p. 221). [E. B. B.] LLWCHAIARN, late 6th century, Jan. 11, at Llanllwchaiarn {i’>. p. 275). [E. B. B.] LLWNI, late 7th century, Aug. 11, at Llanllwni, in Carmarthen {ib. 308). [E. B. B.] LLWYDIAN,. late 7th century, Nov. 19 {ib.). [E. B. B.J LLYR, late 7th century, Oct. 21, at Llan- llyr in Cardigan {ib. V. also p. 169). [E. B. B.] LLY’WEL or Luhil, at Llywel in Brecon mid. 6th century, p. 253. [E. B. B.] liOAVES, Multiplication of. Represen- tations of this miracle are very frequent in early Christian art. Perhaps the most common form of treatment is that given by Bottari (pi. Ixxxv.), in which the Lord lays one hand on the loaves and the other on the fishes presented by two disciples, whilst at his feet are the “ baskets” containing the “ fragments ” A sarcophagus in the Vatican, however, presents a noteworthy variation from this type {Id. ]>!. xix.). Here the loaves are placed in three baskets at the Lord’s feet; in His right hand He holds a rod, which He extends over them, whilst He lays His left hand on the fish, presented by a disciple (see vvoodcut). The princi[)al symbolic use of this sub- ject was doubtless to keep before the minds of the faithful the perpetual supply of the heavenly bread provided in the Eucharist for the nourish- ment of their souls. Hence we rind the second of the two recorded miracles of multiplication is the one usually chosen for representation, as in it the loaves multiplied are supposed to have been of wheat, the “ barley loaves ” being ex- pressly mentioned on the first occasions. The seven baskets, which are of almost invariable occurrence in these representations, show unmis- takably that the second of those miracles is referred to. [Compare Manna.] From Bottari (Sarcophagus of Junius Baseos).$