Irish Druids and old Irish religions / by James Bonwick.

  • James Bonwick
Date:
1894
Catalogue details

Licence: Public Domain Mark

Credit: Irish Druids and old Irish religions / by James Bonwick. Source: Wellcome Collection.

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    party of the Linga, and that of the Logos. His Druidism is simply solar worship,—or, in another sense, pure Phallicism. According to him, “ The Christian religion is scientifically arranged on the most ancient framework of British Druidism.” A perusal of Morien’s Light of Britannia will give the reader an explicit account of the mystery of Welsh Druidism, but fail to prove its identity with Irish Druidism; although the connection of Ireland with Wales was most intimate before the Danish invasion, traditional Irish saints having converted to Christianity their wilder neighbours of North and South Wales, as they did of those in Cornwall and other places. The Druid, according to Morien, and his distinguished master, the Archdruid Myfyr Morganwg, was a more picturesque individual than the person figured by Irish writers, and he is strictly associated with so-called Druidical circles, cromlechs, &c. Stonehenge and Abury, not less than Mona and Pontypridd, are claimed as the scenes of their performances. All that tradition has represented them, or poets have imagined them, the Druids were in the estimation of modern Welsh authorities. “ Theirs were the hands free from violence, Theirs were the months free from calumny, Theirs the learning without pride. And theirs the love without venery.” They were more than what Madame Blavatsky said—“ only the heirs of the Cyclopean lore left to them by generations of mighty hunters and magicians.” They were, as Diodorus declared, “ Philosophers and divines whom they (Gauls) call Saronidae, and arc held in great veneration.” Myfyr left it on record, “ That the Druids of Britain were Brahmins is beyond the least shadow of a doubt.” Much has been written about Druids’ dress, their
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