Irish Druids and old Irish religions / by James Bonwick.

  • James Bonwick
Date:
1894
Catalogue details

Licence: Public Domain Mark

Credit: Irish Druids and old Irish religions / by James Bonwick. Source: Wellcome Collection.

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    no one was admitted unless proved to be a poetical genius, well acquainted with the twelve books of poetry. The Dinn SeancJias has poems by the Irish Bard of the second century, Finin Mac Luchna ; and it asserts that “ the people deemed each other’s voices sweeter than the warblings of the melodious harp.” On Toland’s authority we learn that, for a long time after the English Conquest, the judges, Bards, physicians, and harpers held land tenures in Ireland. The O’Duvegans were hereditary Bards of the O’Kellies ; the O’Shiels were hereditary doctors ; the O’Brodins, hereditary antiquaries ; the Maglanchys, heredi- tary judges. The Bards were Strabo’s hymn-makers. Mrs. Bryant felt that “ The Isle of Song was soon to become the Isle of Saints and considered “ Ireland of the Bards knew its Druids simply as men skilled in all magical arts, having no marked relation either to a system of theo- logy, or to a scheme of ceremonial practice.” The Brehon Law gives little information respecting Druids, though the Brehons were assumed to have been originally Druid judges. St. Patrick has the credit of compiling this record. These Brehons had a high reputation for justice ; and yet it is confessed that when one was tempted to pass a false sentence, his chain of office would immediately tighten round his neck most uncomfortably as a warning. Of the Brehons, it is said by the editors—O’Mahony and Kichey—“The learning of the Brehons became as useless to the public as the most fantastic discussions of the Schoolmen, and the whole system crystallized into a form which rendered social progress impossible.” Though those old Irish laws were so oppressive to the common people, and so favourable to the hereditary chiefs, it was hard indeed to get the people to relinquish them for English laws.
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