Celtic religion in pre-Christian times / by Edward Anwyl.

  • Edward Anwyl
Date:
1906
Catalogue details

Licence: Public Domain Mark

Credit: Celtic religion in pre-Christian times / by Edward Anwyl. Source: Wellcome Collection.

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    also refers to the view that was prevalent in his time, that Zamolxis, the servant of Pythagoras, had taught the Druids the philosophy of Pytha¬ goras. He further states that the Druids practised sorcery. The triple division of the non-military aristocracy is perhaps best given by Strabo, the Greek geographer, who here follows Posidonius. The three classes are the Bards, the Seers (ouateis=vates), and Druids. The Bards were hymn-writers and poets, the Seers sacrificers and men of science, while the Druids, in addition to natural science, practised also moral philosophy. They were regarded as the justest of men, and on this account were intrusted with the settlement of private and public disputes. They had been the means of preventing armies from fighting when on the very verge of battle, and were especially intrusted with the judgment of cases involving human life. According to Strabo, they and their fellow-countrymen held that souls and the universe were immortal, but that fire and water would sometime prevail. Sacrifices were never made, Strabo says, without the intervention of the Druids. Pomponius Mela says that in his time (c. 44 A.D.), though the ancient savagery was no more, and the Gauls abstained from human sacrifices, some traces of their former practices