The life of Pythagoras, with his Symbols and Golden verses. Together with the life of Hierocles, and his commentaries upon the verses / Collected out of the choicest manuscripts, and translated into French, with annotations. By M. Dacier. Now done into English. The Golden verses translated from the Greek by N. Rowe, esq.

  • André Dacier
Date:
1707
Catalogue details

Licence: Public Domain Mark

Credit: The life of Pythagoras, with his Symbols and Golden verses. Together with the life of Hierocles, and his commentaries upon the verses / Collected out of the choicest manuscripts, and translated into French, with annotations. By M. Dacier. Now done into English. The Golden verses translated from the Greek by N. Rowe, esq. Source: Wellcome Collection.

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    Ir6n. ^Tis a horrible Crime to wife êff the Sweat with Iron, 1^2. Stick not Iron in the Footftcps of 9. Man, ibid. Iflands of the Rlefs’d, Jadgment of God againil Sinners compoie.s the Divine Fortune, and how, 24;, 244 J-ufiice. Nothing can fubiiif with¬ out it, 18. The moft perfeft of all the Virtues, and includes ’em all, 227. Their End, ibid. It contains all our Duties, igi. It ought to be obierv’d in our A- ftions and in our Words, ibid. It cannot ilibiift without Prudence, ibid. What produces exadf Ju- iliice, 271 Juftice compar’d to the Qéfave of Mufick, 225·, C'-c. Juftice is only a due Proportion, 226 K. ]^α]α'χβανιοι d^cfûixoviç> 22 Knowledge of our fclves, its Effc6fs. 256. Knowledgeof ourignorance, its Effedfs, 286. Knowledge of the Cauies of Beings leads to the Knowledge of God, 314. Sci- entifical Knowledge, how and in whom kis form’d, 330. Know¬ ledge of Nature, an Eife6f of the Knowledge of God, 331. Ad¬ vantages that refult from the Knowledge of &he Works of God, 334. Knowledge of God produ¬ ces the Knowledge of our ielves, 336. Know thy felf, znd Re/febÎ thy felf, 232, 234. To know according to Juiiice, what it means, 334. We ought to learn Knowledge of others, or find it of our ielves, 261. Two Means of obtaining it, 342. The Fruit of Truth, 36S. The Source of Mildnefs in Difputes, 268. Dif¬ ferent from Opinion, zSy, i%6 a Name given by Rytha^ goras to the Univerfe, and why, 74 L. Labiantms> an Opinion of his refu¬ ted, 3 Law, the Will of God, 34, Eter¬ nal Law, whac it is, y3, 180 A very ancient Law concerning Vi¬ ctims, 8 I. A remarkable Law for the Maintenance of eftablifli’d Laws, 90. Particular Law con¬ cerning Guardianfliip, 89. Laws the Qowns of Cities, 99. The Law requires that every Man be treated according to his Deferts, 238 Law divine, pre-exiiling in the infi¬ nite Goodnefs of God, 247. The Deiign of that Law, 2yo Laws that the Divine Underiland- ing impofes on the Soul, 306 Law of the Underftanding, 3 r i Law that creates, binds what is cre¬ ated, 187, 1S8 Rubiik Laws a Pattern of Philofo- phy, 380^ Left Hand fuipedfed for Thievery, 131 Leon, King of Rhlius, 14 Libanias, Letters of his in Manu- feript that deferve to be publifh’d,, 147 , Liberality, wherein it confifts, 233, 30 r. Daughter of Temperance, ibid. Likenejs with God, acquir’d or cf- fenrial and eternal, 201. The Perfedbon of all rational Beings·, 386, Its different Degrees, ibid. and 387 Likenefs unites all things, 378 The Like is known by its Like. The Faliity of this Principle of Empe-^ docles, yo Life, thisjn'fe compar’d to the Af· femblies at the Olympick Games, 14» ly. Firil Life of the Soul accor- /