The French Academie. Fvlly discovrsed and finished in foure bookes. I. Institution of manners and callings of all estates. 2. Concerning the soule and body of man. 3. A notable description of the whole world, etc. 4. Christian philosophie ... This fourth part neuer before published in English / All written by the first author Peter de la Primavday.
- La Primaudaye, Pierre de, approximately 1545- Académie françoise. English
- Date:
- 1618
Licence: Public Domain Mark
Credit: The French Academie. Fvlly discovrsed and finished in foure bookes. I. Institution of manners and callings of all estates. 2. Concerning the soule and body of man. 3. A notable description of the whole world, etc. 4. Christian philosophie ... This fourth part neuer before published in English / All written by the first author Peter de la Primavday. Source: Wellcome Collection.
1058/1094 page 1012
![os, andkiodleth invsa true zeale tothe honour and glory of God, asitis fayd. of the Lukeag-2a. Dilciples ROIng to Emans, that their hearts burne within them, when they heard Jefus : {peake. Sometimes heis called water,beceufe he refretheth V8, in andagainft the burning heat of carnal] temptations, and wa(hsth and comforteth vs go quench the fieriedares of Tohn 14.26, Ueth to the holy Ghott, faying,that he fhould teach the Apoftles all things, and leade &15.20. themtothe vnderftanding of hin. God our Father (faith Saint Pay/)hath Jouedvs, and fpititl the Comforter,that wee remaine firme aadconttant inthefaith of ourfalvati- on,that we may sever faint nor faile,by tbe temptations or affliGions, which ordinarily happen vato the world, For when we are once fupported by the proteGion and defence of theholy Ghoft,there is nothing that can abath,or make veatraide. Itis true that the holy dotrine of the Gofpell, doth not prefentlie produce his froits in perfection, seither doe wee profite fo well therein, as oftentimes wee defire. Yet wee mult not bee dif. couraged, but alwaies hope well, yatill the holy Ghoft, which is the interior inftru. ctor of the foules of the faithful, {peaketh in our hearts, and telleth vs of thofe things which wee haue either feene with our eyes, or heard with ous earesin the Gofpel. For although E/aie pronounceth this vato the incredulous, That the word of God thall be vato them as a Booke fealed Vp ¢ nevertheletle, the Lord oftentimes humbieth thofe tha¢ are his, afterthe famemanner. Therefore they muft Patiently and peaceably flay the fit time of the revelation from aboue, euery one in the meane time encreafing bis talent according to the meafure that hee hath received, to the ende that having bat a qvilitefor theimbeciliticef my faith, penetrate into the knowledge. of the. facred mys lieries of the Gofpel, which flefh and bloud cannotcomprehend. All men (ob God) are capable to reade and looke vpon the letter’, but they, onely, ( whom then illus minatell) to vnderftand the fen{é thereof, for the fecrets thereof are hidden, from fhall eee a. a. _—s](https://iiif.wellcomecollection.org/image/b30335103_1058.jp2/full/800%2C/0/default.jpg)
