Ancient faiths and modern : a dissertation upon worships, legends and divinities in Central and Western Asia, Europe, and elsewhere, before the Christian era : showing their relations to religious customs as they now exist / by Thomas Inman.

  • Thomas Inman
Date:
1876
Catalogue details

Licence: Public Domain Mark

Credit: Ancient faiths and modern : a dissertation upon worships, legends and divinities in Central and Western Asia, Europe, and elsewhere, before the Christian era : showing their relations to religious customs as they now exist / by Thomas Inman. Source: Wellcome Collection.

Provider: This material has been provided by the Francis A. Countway Library of Medicine, through the Medical Heritage Library. The original may be consulted at the Francis A. Countway Library of Medicine, Harvard Medical School.

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    wife to have misunderstood the words of Jesus. The very wonder which they expressed demonstrates the belief of the parents that there was nothing unusual in the conception. The father Joseph knew that he had borne his share in the event, and Mary knew that she had not conversed with any other man; consequently, for her son to indi- cate another father than Joseph, naturally mystified her. We therefore cannot allow the assertion to pass, that the con- ception and birth of Jesus was in itself a miracle. But as we shall revert to the subject in a separate chapter, we will say no more about it here. After living and working with his parents for some years, Jesus was attracted by the preaching of his cousin John, whose doctrines were essentially Buddhistic and Essenian. Like the Hindoos, he used water as an emblem of purifica- tion, and urged his hearers to repentance and good conduct. What motives urged John to become the voice of one crying in the wilderness, we have no means of judging, but the gospel narratives tell us that he, like Jesus, believed in the almost immediate destruction of the world. His text was, Ee- pent, for the kingdom of heaven is at hand. Jesus adopted the view, and promulgated it more extensively. His text was the same as that of his cousin, but more expanded. The kingdom of heaven means glory to the righteous, and eA^er- lasting life; misery and everlasting destruction to the wicked. The time is near, hasten to escape from the coming vengeance. The earnestness of Jesus, his acquaintance with the prophets, his self-denial and his constant kindness, endeared him to the common people. The same virtues had a like effect in the case of Buddha. Amongst villagers and poverty-stricken fishermen he soon won his way, and every one had some story to tell of him, which increased in wonder as it passed from mouth to ears, and from these to the tongue of the listeners. Those who know ])ow an ordinary circumstance
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