The unity of nature / by the Duke of Argyll.

  • George Campbell, 8th Duke of Argyll
Date:
1884
Catalogue details

Licence: Public Domain Mark

Credit: The unity of nature / by the Duke of Argyll. Source: Wellcome Collection.

    589/602 (page 567)
    Progressive Advances of Reason, 437- 44®* Progressive Knowledge of Light and Sound, 158 162. Progress of “Molecular Conditions,” 41, 42. Properties and Composition of Water, 230, 231. Propositions involved in Denial of An- thropopsychism, 277, 278 ; Refutation of, 278, 279. “ Proteids,” Chemistry of the, 245. Protoplasmic Blood-corpuscles, 50. Protoolasm, Prevalence of, 34; Con- nection between Life and, 35 ; the Molecules of, 42. Psychology, the Element of, 114. Purpose and Will, in Lower Animals, 191. Purpose in Reflex Action, 303. Purpose of Man’s Life, the, 348. Purpose the Better Half of Adaptation, 201, 202. Punishment, the Fear of, 358. R Radiant Heat, Ether the Medium of, 15 ; Definition of, 28 ; in Caloric, 31 ; Reflex Action in, 300. Reasonableness of Nature, the, 202. Reason, and Self-consciousness in Man, 113; Physical Foundations of, 123; and Knowledge, 169, 170; in Rela- tion to the governing Intelligence, 364; Progressive Advances of, 437- 440; Retrograde Developments of, 440-445 ; the Origin of, 470. Reasoning implicit in Instinct, 105, 106. Reasoning, the Basis of, 120. Recognitions of General Truths, the, 145- Red-breasted Merganser, the, 83, 99, 100. Red Indian Myth, a, 433. Reflection, the Faculty of, 329-331. Reflex Action, in Living Nerve-tissues, 109, no; Misuse of the Phrase in Physiology, 299-303. Reformers of the English Church, the, 512. “ Reign of Law,” the, 143, 228, 283, 292. Rejection and Selection, Natural, 391, 424- Rejection of Creative Power after Human Fashion, Mr. Darwin’s, 277. Related and the Real, the, 165. Relation of Animal Instincts and Laws of Nature, 67. Relation of Sexes in Primeval Man, 387~389- Relationship between Light and Heat, 28-30 ; of Man with World around, 47 ; by Organic Life, 49 ; by Organic Functions, 51 ; with Vertebrate Ani- mals, 52, 53 ; an Inscrutable Secret, 54 ; with Forces of Nature, 55 ; by Powers of Adjustment, 57 ; by Power of Sensation, 59; of Matter and Mind, 127; of Knowledge with Nature, 152 ; of Light and Sound with Sense and Knowledge, 162 ; of External Facts with Perception and Thought, 297 ; of Physical Power and Ability, 317. Relations of the Organic and Inorganic in Marine Life, 234, 235. Relations, the Perception of, 4, 5. Relative Knowledge, 152. Religion, the Origin of, 450 ; Schleier- macher’s Definition of, 453 ; Tiele’s Definition of, 454; a Belief in a Personal Deity, 455-464 ; Necessity for a Clear Definition of, 465 ; the Belief Fundamental to, 467-476 ; the Universality of, 478, 479 ; Difference between Popular Superstitions and, 481 ; Comte’s Four Stages of, 483 ; among African Negroes, 485-488 ; of Egypt, 488, 492, 518, 519 ; Tendency to Decline of, 500-509; of Aryans, 515-518; Assumptions regarding Origin of, 525-530; Early Concep- tions of, 54L. Renoufs “ Hibbert Lectures,” 3, 519. “ Representability ” of Physical Truth, 297.