Carroll, William
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The sceptism and fundamental errors establish'd in Samuel Clark's sermons, preach'd at St. Paul's, more fully discovered . [Being a def]ence of the remarks upon Mr. C's first volume of sermons, besides the contents of the said Remark's, and the nature of the demonstrations they contain more fully made to ... most of the following particulars are proved in a regular ... method; and the rest evidently made out, viz. ... Mr. G. has establish'd, so he owns Spinoza's hypothesis of material substance, in his pretended answer to the remarks. ... he makes creation absolutely impossible. ... the makes the essence of atheism, to consist in not being essen... originally, and fundamentally an atheist. ... that he makes, what he calls, God, a necessary agent. ... [th]at he reduces him to an absolute necessity of fate. That he makes it absolutely impossible for him to comply with any prayers directed to him; and consequently makes prayers and thanksgivings vain and useless. That he makes it impossible for him to alter or change the circumstances of men, either for the better or for the worse. That he fundamentally subverts the grounds of natural religion, and all genuine morality. The subject of his second volume of sermons. The author of the Remark's reputation is rescued from his undigested aspersions.
Carroll, WilliamDate: 1706- E-books
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Spinoza reviv'd Part the second. Or, a letter to Monsieur Le Clerc, occasion'd by his Bibliotheque choisie, Tom. 21. Wherein Her Majesty's prerogative, and the authority of Parliaments, are defended. As also A Full Confutation of the many Calumnies which the said Monsieur Le Clerc hath endeavour'd to throw on the Learned and Reverend Persons that wrote against the Seditious and Atheistical Principles, in a Book entituled, The Rights of the Christian Church Asserted, &c. By William Carrol,.
Carroll, WilliamDate: 1711- E-books
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Remarks upon Mr. Clarke's sermons, preached at St. Paul's against Hobbs, Spinoza, and other atheists. Wherein 'tis Demonstrated: I. That Mr. C. by the Sceptical Hypothesis he imploys, Absolutely cuts off all Possible Means of Knowing the Nature, or of Proving the Existence of the One Only True God, against Hobbs, Spinoza, or any other Atheists whatever. II. That in Reference to God, or Spirits, he reduces Humane Understanding, to the most Incurable State of Scepticism. These Two Particulars are Handl'd and Prov'd Geometrically. III. The Reasons are produced which convince the Author of this Paper, that those Sermons do rather Establish than Destroy, do rather Confirm than Confute Spinoza's Hypothesis
Carroll, WilliamDate: 1705- E-books
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A dissertation upon the tenth chapter of the fourth book of Mr. Locke's Essay, concerning humane understanding. Wherein that author's endeavours to establish Spinoza's atheistical hypothesis, more especially in that tenth chapter, are discover'd and confuted. To which is subjoyn'd; A Short Account of the Sense wherein the Titles of, and the Reasonings in the following Pernicious Books, are to be understood, viz. The Reasonableness of Christianity. Christianity not Mysterious. The Rights of the Christian Church, &c. As also, how that Sense and those Reasonings are bottom'd, upon the Hypothesis establish'd in the said Essay of Humane Understanding. By William Carroll
Carroll, WilliamDate: 1706- E-books
- Online
Spinoza reviv'd or, a treatise, proving the book, entitled, The rights of the Christian church, &c. (in the most notorious parts of it) to be the same with Spinoza's rights of the Christian clergy, &c. and that both of them are grounded upon downright atheism. To which is added, A preliminary discourse relating to the said books, By the Reverend Dr. George Hicks.
Carroll, WilliamDate: 1709